Friday, July 29, 2011
July 1
June 30
June 29

Roomies!!
Just sitting in a circle talking.June 26-28
On a side street right off of via del Corso, we found Dante and Beatrice’s church. Walking into this church, was definitely a different experience than the other churches we had visited. Prior to this church, we had visited ones like St. Peters Basilica, Santa Maria del Fiore, Santa Maria del Poppolo, and other Catholic churches that looked very extravagant as you walked in. So, even after my first step in to the church, I noticed that it was very small, bare, and not as well lit as some of the others. As you step into the church, one of the first things you notice are the pews on either side of the aisle you are now walking in. Each side only has about four pews which actually only seat two or three people each, so this gives you an idea of how small it was. Once you walk all the way to the front of the pews, you see the tombs on either side of the church. On the left of it is the “pietra tombale di Beatrice Portinari”, or the tomb for Beatrice Portinari, and it is said that she has been buried here since June 8, 1291. There is not much to the tomb, just something on the wall which tells what it is, a concrete rectangle distinguishing where it is, and two small concrete columns on either side. Flowers had been set in the middle, and there were two baskets on the left side of the tomb. After a closer examination, we realized that in the baskets were love letters to Beatrice, probably describing love and the everlasting power of it.
While standing in the very front of the church, you realize that there really is not much there. There is a huge window on the very top of the wall letting light in, a crucifix, and a painting of the Madonna and the Four Saints by Neri di Bicci. Once you stand there for a minute, you realize you have seen most of it, and then turn around. As you start to walk back towards the door you came in, you realize that there are a couple pictures of Dante and Beatrice around the church, which were actually really nice to see because you could see how they were both depicted. What was just described was basically the entirety of the church, but the stories of Dante and Beatrice made the experience so much more meaningful.
The church.
The tomb of Beatrice.
Everyone sitting by the river waiting for sunset. June 24-26
"The Duomo's unique black-and-white striped campanile dates from 1313, but reflects the Romanesque style. The tall, square belltower has increasing numbers of round-headed arcades with each level and culminates in a pyramid-shaped roof."
"The impressive vault of the library, also painted by Pinturicchio (c.1502), is ornately decorated with grotesques, scenes from classical mythology, and a variety of putti, satyrs, nymphs and tritons. The three large squares in the center depict the Rape of Proserpine, the Piccolomini coat of arms, and Diana and Endymion."
June 23
Once we all got settled in, we made our way to the Basilica of San Francesco d'Assisi. St. Francis is buried there, and we got to go downstairs and see this tomb and pay respects. I actually was not sure who he was when we got there, so I asked Lauren and Katie to explain to me who he was. I thought it was really interesting, so I looked him up more after the matter. 
As we were sitting there, people slowly kept coming back from their day in Assisi and joined us out there. Once it was about 9:00 at night, we were all there and just relaxing and having a good time, even though we were all exhausted. It was a really fun time to have the whole group together. At 9:30 (ish) we walked to a higher point and saw the stars. June 22
The most interesting part of attending the mass was being able to hear Pope Benedict speak so many different languages. He spoke italian, english, french, spanish, portugese, german, polish, and there might have even be more! Since the Pope is german and lives in Italy, I assumed he would know german and italian (and also english I guess) but I never really thought about how he would have to know so many languages to be the Pope! It was amazing to hear, and that was definitely my favorite part of the mass!
June 20
2. The Martyrdom of Saint Matthew


Sunday, June 19, 2011
June 19
June 18


First is the entryway, which has guard dogs, mosaics, frescos of something that would ward away evil (snake, fallis). Then the first major room is the atrium. Then there is the tablinum where the head of the household would sit at his desk. Early Christians would gather in the peristylium after a meal because it would be cool and would fir 30-60 people comfortably.Roman domus. Fauces- gives access to a small corridor -vestibulum-. It leads to a porticated patio -atrium-. Its center, the impluvium, is a bank for the water falling from the compluvium. At both sides -alae- there are many chambers used as rooms for service slaves, kitchens and latrines. At the bottom, thetablinum or living-room can be found, and close to it, thetriclinium or dining-room. This atrium gave also light enough to next rooms. At both sides of the tablinum, little corridors led to the noble part of the domus. Second porticated patio peristylium, was bigger and endowed with a central garden. It was surrounded by rooms -cubiculum- and marked by an exedra used as a chamber for banquets or social meetings. Weather or available room caused that houses had one or two floors. These chambers were -tabernae-: little shops belonging to the domus or else rented to other merchants.
June 15-17




Saturday, June 18, 2011
June 14


Ostia Antica is located at the mouth of the Tiber and was founded in about 620 B.C. As Rome was beginning to expand, Ostia was conquered and a fort was built there. It then turned into a naval base so Rome would be protected by invasion via the river. The importance of the base turned from military to commercial to around A.D 150 when Rome controlled the Mediterranean. Ostia Antica remained a busy center and big businesses would come and there were millions of Romans. As Rome fell, however, the port became abandoned and the Tiber retreated to about a mile away because the harbor sited up.June 13

The Jewish museum of Rome has about 800 textiles, and some are in the museum and some are actually still
June 12


June 11

Today we ventured out of the central part of Rome and visited the Catacomb di San Callisto. We took the metro first and then got on bus 118 to get to San Callisto. Once we got there, we walked to buy the tickets, and sat outside and waited for our tour. It was much colder today than the previous days, and not many of us were prepared so we were all pretty cold! As we begin our tour, the tour guide first takes us to a board outside the catacomb and explains the six christian symbols and other facts about the catacombs, many of which we already knew because of our first catacomb visit. The six christian symbols are an anchor, a dove, the good shepherd, a fish, and the orante. San Callisto was different than the catacomb we had previously seen because there were actual places for worship within this catacomb. "Tunnels and galleries on four levels is a maze of niches still open or walled custom made and designed for a simple burial, without cash but only in a sheet, sarcophagi and crypts, cubicles, epitaphs and carvings, the remains of oil lamps and vases containing perfumes. During the visit falls only on the second floor, undoubtedly the most interesting from an archaeological point of view. Now we find the copy of a statue of the fourth century preserved in the Vatican Museum, depicting the Good Shepherd, a symbol of Christ’s love. Among the other images, belonging to the vast symbolism devised by Christians during the persecution, when their religion was declared a “a strange religion” with the decree of 35 senators.You can see the Crypt of the Popes where the faithful descended on a pilgrimage to honor the martyrs. Continuing on, you can see the Crypt of St Cecilia where to place the coffin containing the body of the patron saint of music, now housed in the Basilica of St. Cecilia in Trastevere, there is a copy of a famous sculpture of 1599, the Cubicles of the Sacraments, five small rooms where you retain some of the oldest frescoes of Christian era, representing precisely the most important sacraments in the Christian faith: baptism and the ‘ Eucharist. Crypt of St. Eusebius, smaller but decorated with marble slabs on which are three arches, one of which contained the tomb of the saint." (http://www.hoteldesartistes.com/rome-travel-guide/2010/11/the-san-callisto-catacombs/)
Monday, June 13, 2011
June 10

Today was a pretty light day, we just went to the Vatican museum. I thought the museum was a little frustrating because there were so many tours going on that day and I did not know what a lot of the things in the museum were. My favorite part was going to see the Sistine Chapel. My high school italian teacher always talked about Michaelangelo and the Sistine Chapel, so it was amazing to be able to actually go and see it. Once I got there, I realized that I did not actually know that much information about it, so later on I looked up more information about it, and this is what I found.
In 1481 Sixtus IV called to Rome the Florentine painters Sandro Botticelli, Domenico Ghirlandaio and Cosimo Rosselli and the Perugian Pietro Perugino to decorate the walls with frescoes. Luca Signorelli may have also been involved in the decoration. The fresco project took only 11 months, from July 1481 to May 1482.
The Sistine ceiling was originally painted by Piero Matteo d'Amelia, who included a star-spangled sky. But in 1508 Pope Julius II della Rovere commissionedMichelangelo to repaint the ceiling.
Michelangelo was called away from his work on the pope's own tomb and was he not happy about the change. He had always insisted he was a sculptor and was contemptuous of fresco painting. The result are glorious depictions of human bodies that could only be created by a sculptor, and the project Michelangelo hated so much (at least at first) ironically became his most well-known work.
Michelangelo was asked to paint the Twelve Apostles and a few ornaments on the ceiling of the chapel. But as he began work on the project, Michelangelo conceived grander designs and ended up painting more than 300 figures.
He worked on the project between 1508 and October 31, 1512, in cramped conditions high on a scaffolding and under continous pressure from the pope to hurry up. The project would permanently damage the artist's eyesight.
Michelangelo was in his 60s when he was called back to the chapel, again against his wishes, to paint The Last Judgment (1535-1541) on the altar wall. The work was commissioned by Pope Clement VII (1523-1534) shortly before his death, and Clement's successor, Pope Paul III Farnese (1534-1549), forced Michelangelo to complete it quickly. It was the largest fresco of the century and is still an unquestioned masterpiece.
For important ceremonies, the lowest portions of the Sistine Chapel's side walls were covered with a series of tapestries depicting events from the Gospels and Acts. These were designed by Raphael and woven in 1515-19 at Brussels.
In recent decades, the Sistine Chapel has been carefully cleaned and restored, beginning with the 15th-century wall frescoes in 1965. The cleaning and restoration of the lunettes, the ceiling and the Last Judgment, a painstaking process using computer analysis, lasted from 1980 to 1994. The restoration included removing several of the "modesty" drapes that had been added over some of the nude figures.
The end result of the restoration has been controversial: Critics say a vital second layer of paint was removed, and argue that many of the restored figures seem flat compared with the originals, which had more shadow and detail. Others have hailed the project for saving Michelangelo's masterpiece for future generations to appreciate and for revealing the vibrancy of his color palette."
more at: http://www.sacred-destinations.com/italy/rome-sistine-chapel
Sunday, June 12, 2011
June 9


Persephone was the daughter of the goddess Demeter. One day Persephone was dancing with her friends in a sunny meadow, having a good time, picking flowers.
Suddenly Persephone's spooky uncle Hades burst out of the ground and grabbed her and pulled her into his chariot! He took Persephone (purr-SEFF-oh-nee) under the ground to his kingdom, the land of the dead, and told her that he wanted her to be the Queen of the Underworld and marry him.
Persephone was very sad there under the ground. She wanted to go up into the sunshine again. But Hades would not let her. Persephone was so sad that she would not eat nor drink.
Meanwhile, back up in the land of the living, Persephone's mother Demeter was looking everywhere for her and could not find her. She cried and cried. Finally she went to her brother Zeus, who was also Persephone's father, and asked him to help find Persephone. Zeus, sitting way up there on top of Mount Olympus, was able to see where Persephone was. He told Hades to give her back.
But Hades said he would only give Persephone back if she had really not eaten or drunk anything from the land of the dead. Persephone had not eaten much, but it turned out she HAD eaten six pomegranate seeds. So they agreed that Persephone could spend six months a year above ground with her mother, but she would have to spend the other six months in the land of the dead with her uncle/husband. And that is how it has been since then, according to the story: that's why we have the seasons.
If you look at Persephone's story another way, you can see that it is a way of talking about how grain grows. Persephone represents the grain. Like grain, she comes up out of the earth in the spring, and dances in the meadow with her friends. Her mother Demeter is glad to see her and makes the sun shine. In the fall, though, Persephone dies as the grain comes ripe and is harvested. She has to go back under the ground again, as men plant the seeds under the ground. Persephone's mother is sad and cries, like the rain in winter. Then every spring she comes up again.
June 8


Today we went to the Villa Doria Pamphili. While we were there, we looked at a few pieces of Caravaggio’s work. Two paintings that I specifically remember are “The Flight into Egypt” and “Penitent Magdalena”.
Flight into Egypt:
The Council of Trent issued a number of decrees which prohibited artists from treating many popular legends which were now considered improbable. The story of the Holy Family's flight&emdash;only briefly sketched out in the Biblical account&emdash;survived the strictures of the Council and often appeared in painting from the end of the sixteenth century. Most favored was a representation of the holy family resting, wearing from their travels. Caravaggio's idyllic painting is an individualistic representation of this.
The artist ingeniously uses the figure of an angel playing the violin with his back to the viewer to divide the composition into two parts. On the right, before an autumnal river-front scene, we can see the sleeping Mary with a dozing infant in her left; on the left, a seated Joseph holding the musical score for the angel. Contrasting the unlikelihood of the event is the realistic effect of depiction, the accuracy of details, the trees, the leaves and stones, whereby the total impression becomes astonishingly authentic.
The statue-like figure of the angel, with a white robe draped around him, is like a charmingly shaped musical motif, and it provides the basic tone for the composition. It is an interesting contradiction&emdash;and at the same time a good example for the adaptability of forms.
There is no apparent precedence for a music-playing angel to make an appearance in the story of the flight into Egypt. Charming is Caravaggio's decision to actively involve St Joseph in the music-making.
http://www.bc.edu/bc_org/avp/cas/his/CoreArt/art/bar_cvggo_flight.html
Penitent Magdalena:
An evolved Baroque Mary Magdalene is curiously seen in Caravaggio’s uniquely sensitivePenitent Magdalen of 1596-97, now in the Doria Pamphilij Gallery in Rome. Caravaggio’s treatment here is both sympathetic and idiosyncratic but visually correct only in regard to iconographic traditions of the Magdalene, This tradition, however, conflates four gospel texts that may have nothing to do with one composite woman nor do they necessarily all refer to the persona of Mary Magdalene, who is often said in modernity to be degraded into a sexual object of male fantasy.
The iconography Caravaggio employed here is both clever and innovative in many respects for its adherence to biblical text. In Caravaggio’s warm-colored tones bespeaking both her passion and Christ’s Passion, the Magdalene’s most typical visual attribute is the unguent vessel containing nard (Greek ναρδος from Hebrew or Aramaic נרד ) with which she is associated in tradition (rather than clearly supported from text) as having washed Christ’s feet with her sensuously long and lustrous reddish hair – and red is the color of sanguinity - after sacrificially pouring out its precious perfume (although here Caravaggio may be painting in advance of that biblical narrative moment). The same perfume nardus in Latin known from Pliny’s Natural History XXI.70 is probably from the Indian or Near Eastern desert plant Nardostachys jatamansi and is also called spikenard, its liquid color being golden red or orange like the Magdalene’s hair and the golden perfume hue seen here in Caravaggio’s painting. Other attributes are conveyed in the Magdalene’s putative life as a courtesan, implied by rich clothes and extravagant jewelry, and her body language of penitence is marked by her humble position, in this case close to the ground on a very low chair. What the Magdalene renounces in Caravaggio’s image is consonant with what has been noted in typical Pauline testimonia of the modest new woman of God - often suggested as a misogynistic text - who is unadorned by anything but grace: “not with their hair braided, or with gold, pearls or expensive clothes” as St. Paul writes in I Timothy 2:9.
Many pictorial details encourage closer inspection. The biblical texts state that the perfume vessel which the woman (Mary Magdalene?) used on Christ – often mistranslated from the Koiné Greek New Testament as being of alabaster stone - was a glass alabastron (Greek ’αλαβαστρον), probably sealed in ampule form against desiccating air and oxidation; terribly expensive because vessel and perfume were to be used only once, the glass needing to be broken to release its perfume inside. Caravaggio depicts a glass vessel here, either deliberately or accidentally in closer accordance with the text, but perhaps better to highlight the gold transparence of the nard perfume as symbolic of the Magdalene’s pouring her life out. On her dress is another vessel or receptacle noted by Cinotti as a possible simile of the Magdalene herself and which she fills here in Caravaggio’s schemata. In this instance, the vessel on her dress bears a shell-like form as possibly representative of the Classical notion that shells (extrapolated from Hesiod’s Theogony) were one of the visual attributes of sea-born Venus to whose sacred cult most courtesans belonged either professionally or by practice as those who live for amor sacer. The perfume vessel shown in two distinct forms may be an accommodation of both traditions: the translucent glass form at her feet and also as an opaque white alabaster form on her dress. Vegetal motifs on her clothing may depict the source of the perfume as floral – and flowers are another attribute of Venus - but could in any case merely indicate the fertility which courtesans explicitly evoke. However one views Caravaggio's Magdalene, on the one hand his naturalism gives us opportunity to agree with Bellori that it is mostly a seated woman who could be anybody and on the other hand to disagree because Caravaggio's iconographic subtlety allows us to identify her by her perfume and hair and almost the moment of penitence when she rejects her former life as a voluptuary as the long traditions suggest.
http://traumwerk.stanford.edu/philolog/2009/03/caravaggios_mary_magdalene_ult.html
Tuesday, June 7, 2011
June 7




As today was a free day, I decided to take the time to catch up on some sleep and work. Since a lot of people went to the Roman forum, I did some research about the forum and am going to put it on my blog.
On each side of the fornix, or arch, are engaged fluted columns, the captials of which are the earliest example of the Composite style.
The inside of the arch has relief (raised) carvings showing the victory parade when Titus got back to Rome.
You can see the Roman soldiers carrying a huge menorah (candlestick) which they had taken from the Jews. They are about to go under a triumphal arch.
On the other side, the Emperor Titus (whose head is missing now) rides in a chariot drawn by four horses.
The holes were made by people in the Middle Ages digging out the lead clamps which once held the travertine blocks together. They wanted to melt down the lead to make new things.
The treasures of the Temple of Jerusalem are shown being carried on
litters (fercula) in the triumphal procession of AD 71. They include
the seven-branched candelabrum (menorah), silver trumpets, and the
table for the shewbread. Two plaques carried aloft would have had the
names of conquered cities inscribed on them. After the triumph, the
treasures were placed in the Temple of Peace in the Forum of
Vespasian.
Goddess of Rome, into the City, as the Goddess of Victory crowns the
triumphator. The personifications of the senate and people of Rome are
at his side. The deeply carved reliefs, with the figures in the
foreground casting their shadows on those behind, create an illusion
of movement and depth that, together with the human and allegorical
figures, make these panels the most important sculpture of the Flavian
period.
Monday, June 6, 2011
June 6
Today we finally got to see the inside of the colosseum. Since we were with an archeologist/tour guide, we were able to go to the under ground level and the third level. It is hard to imagine how the colosseum used to look. There used to be seating everywhere, and other than a little section, it is all gone now. Also, since the ground level has been torn up, you can see all the way to where the underground level is. If they had not had a reconstruction of what part of the ground (and fighting) level would have been on, it would be even harder to imagine what it looked like. Here is the link to the trailer from Gladiator, and it gives you a little bit of a sense of what it was like. http://www.youtube.com/watch?v=IvTT29cavKo

